2021-22 Catalog

This course will explore how natural philosophers and scientists have defined, used, and sometimes challenged ideas about race from the eighteenth century to today. Using a range of primary and secondary sources, we will examine how scientific ideas about race developed in concert with European imperial expansion and slavery; how these ideas were employed in legal cases, medical practice, and eugenics policies; and how activists and scholars have challenged racist practices and ideas. Finally, we will turn to the recent resurgence of racial thinking in biology and medicine in the light of the history of race and science.

The things that human beings make and throw away rarely stay where we put them. Just as humans have shaped the biological and physical world, the biological and physical world shapes human actions. In this course, we will examine how these interacting forces propel environmental and cultural change around the world. We will explore these concepts through the lens of waste -- how different groups at different points in history define waste, where the things we discard go and what they become as they move through space and time. We will consider how conflicting perceptions of utility and waste in different cultural and historical contexts have factored into shifting ideas about race, class, gender, wilderness, technology, consumption, and sovereignty. In rethinking waste, we will explore the multiple meanings of "nature," assess the roots of sustainability, and evaluate past events in light of current ideas about environmental justice. While this course prioritizes reading and discussion, we will also engage with the world around us through visual analysis. Pasadena and Los Angeles will be among our most important resources, allowing us to ground global ideas in a local context.

In Europe during the period from 1450-1650, there were several radical "revisions" of the universe. Nicolaus Copernicus proposed a sun-centered, rather than earth-centered, cosmos. Galileo Galilei turned his telescope towards the heavens and observed the Moon, Sun, and moons of Jupiter, and the voyages of discovery led to an expansion of the known world. At the same time, the innovation of the printing press played a crucial role in disseminating information and in allowing for astronomical printed images, including celestial atlases and maps, to reach a broad audience. Paintings of the heavens during this period are also a rich source of shifting astronomical ideas. In this course, we'll trace the role that images and instruments of astronomy played in both producing and reflecting these dramatic "revisions" of the universe. We'll study astronomical models, eclipse diagrams, almanacs, and printed instruments, alongside astrolabes, telescopes, and celestial globes, to uncover how images and instruments literally produced a new "vision" of a sun-centered universe for the early modern world.

Major topics include the following: What are the origins of modern Western science, when did it emerge as distinct from philosophy and other cultural and intellectual productions, and what are its distinguishing features? When and how did observation, experiment, quantification, and precision enter the practice of science? What were some of the major turning points in the history of science? What is the changing role of science and technology? Using primary and secondary sources, students will take up significant topics in the history of science, from ancient Greek science to the 20th-century revolution in physics, biology, and technology. Hum/H/HPS 10 may be taken for credit toward the additional 36-unit HSS requirement by HPS majors and minors who have already fulfilled their freshman humanities requirement and counts as a history course in satisfying the freshman humanities breadth requirement.

An individual program of directed reading in history and philosophy of science, in areas not covered by regular courses.

Offered in any two consecutive terms, by arrangement with HPS faculty. Under the guidance of an HPS faculty member, students will research and write a focused research paper of 15,000 words (approximately 50 pages). Work in the first term will comprise intensive reading in the relevant literature and/or archival or other primary source research. In the second term, students will draft and revise their paper. Open to seniors in the HPS option and to others by special permission of an HPS faculty member.

Student attend four lectures, featuring speakers from outside Caltech, on topics in the history and philosophy of science. Students may choose from a variety of regularly scheduled HPS lectures, including HPS seminars, Harris lectures, and Munro seminars (history or philosophy of science only). Graded on attendance. Not available for credit toward the humanities-social science requirement. Graded pass/fail.

An introduction to fundamental philosophical problems concerning the nature of science. Topics may include the character of scientific explanation, criteria for the conformation and falsification of scientific theories, the relationship between theory and observation, philosophical accounts of the concept of "law of nature," causation, chance, realism about unobservable entities, the objectivity of science, and issues having to do with the ways in which scientific knowledge changes over time.

This course will examine the philosophical foundations of the physical theories covered in the freshman physics sequence: classical mechanics, electromagnetism, and special relativity. Topics may include: the goals of physics; what laws of nature are; the unification of physical theories; symmetries; determinism; locality; the reality of fields; the arrow of time.

This course will focus on philosophical and foundational questions raised by quantum physics. Questions may include: Is quantum mechanics a local theory? Is the theory deterministic or indeterministic? What is the role of measurement and observation? Does the wave function always obey the Schrödinger equation? Does the wave function give a complete description of the state of a system? Are there parallel universes? How are we to understand quantum probabilities?

As climate change has become an increasingly heated topic around the world, Americans across political and professional arenas often invoke technology as both a cause and potential solution. In American culture, an enthusiasm for innovation often overshadows the messier ways that humans interact with our surroundings through the artifacts and technologies that we create. In this course, we will examine the interplay between environment and technology in America, from before the arrival of Europeans on the North American continent through present debates about our changing planet. We will consider the boundaries that different groups have drawn between natural and artificial, and how these definitions have shaped the cultural, political, and material landscape of America. How useful are these boundaries? How might challenging them help us rethink America's history and its future? In this seminar, students will practice using the tools and methods of history to make a clear, persuasive argument. Each student will choose a relevant term project topic in consultation with the instructor. Assignments throughout the term will cumulatively build into an original piece of writing grounded in primary and secondary source research. In class, we will read and discuss texts that explore intersections of technology and the environment in American history, both to learn about the substance of these texts but also to gain insight on how to craft effective, readable historical writing. Students will learn how to use archival materials, practice critically analyzing historical texts, and participate in the discussion, debate, and consensus necessary to build a dynamic understanding of the past.

This course will critically examine the emerging science of happiness and positive psychology, its philosophical assumptions, methodology, and its role in framing social policy and practice. Topics to be addressed include: the relation between happiness as subjective well-being or life satisfaction and philosophical visions of the good life; the relation between happiness and virtue; the causes of happiness and the role of life experience; happiness and economic notions of human welfare, attempts to measure happiness, and the prospect for an economics of happiness; happiness as a brain state and whether brain science can illuminate the nature of happiness; mental illness and psychiatry in light of positive psychology.

Policy makers since at least the time of Jeremy Bentham have argued that welfare maximization ought to be the goal of social policy. When this includes perfectionist notions of realizing one's capacities, economic prosperity, prosocial norms, and democratization have all coincided as key drivers of human development. Although the UN 2030 Agenda for Sustainable Development envisions worldwide inclusive and sustainable economic growth, there is substantial debate regarding the extent to which sustainability and economic growth are compatible. This course will critically examine the links between human welfare, economic growth, and material culture to better understand why economic growth and welfare have been taken to be intertwined - and the extent to which they could be decoupled. Our starting point will be the Brundtland report, its conception of welfare based on human needs, and subsequent articulations of needs-based theories of human welfare, including evolutionary and biological accounts that include social comparison processes such as esteem, status, and recognition. This will provide us with a theoretical framework for investigating the role of material culture in satisfying these needs and whether they may be satisfied by less resource-intense routes.

This seminar introduces students to the history of environmental inequality, environmental racism, and environmental justice. Human bodies are inescapably enmeshed in our environments: human health and environmental health are inseparable. But environmental burdens and benefits are distributed unevenly along lines of race, gender, class, and nationality. We will examine local, national, and transnational case studies to understand the historical development of environmental inequalities and movements for environmental justice. We will consider different methods for studying environmental injustice and the politics of environmental knowledge.

This seminar offers an introduction to scholarship on gender and science. Feminist science studies can seem oxymoronic: the objectivity on which science depends appears opposed to the political commitments feminism implies. Scholars in feminist science studies, however, argue that feminist theory and methods can in fact improve scientific practice. This course will introduce students to the historical development of feminist Science & Technology Studies and what this field tells us about the history of women in science, the history of scientific theories of sex/gender, and the future of feminist research. This reading-heavy class will also include discussions of feminist epistemology, feminist research methods, and new directions in feminist STS.

What do we know about epidemics in the past? What did contemporaries understand about these events? How did societies respond to periodic bouts of epidemic disease? This course examines mortality crises and epidemics from the Black Death in the 14th century to the current coronavirus pandemic, with attention given to the impact of epidemics on societies, the ways in which such outbreaks have been understood over time and the kinds of responses they have elicited. We will draw on studies for a range of societies in order to identify patterns across space and time, and to highlight both continuity and change in the ways societies have dealt with contagious diseases.

Visible and invisible technologies dominate the present, deeply impacting our personal, social and political lives. This advanced class focuses on technology's role at the intersection of science, politics and culture, primarily in Western Europe and the United States. We will examine the histories of selected technologies (rocketry, computing, robotics); the circulation of knowledge and the creation of networks (transportation, communication, energy, surveillance); real and imagined infrastructural mega-projects (Suez Canal, Atlantropa, Channel tunnel, Transrapid, Iridium); and the role of experts and technocratic elites. As the class combines the discussion of competing methodologies with the reading of field-defining classics, students will get to know a thriving area of historical research with particular relevance to future scientists and engineers.

Are we living in a 'Second Space Age'? Framed by wide-ranging debates on scale, temporality, planetization and the Anthropocene, this advanced course charts the making of planet Earth from the 1940s through the present. Individual sessions will be devoted to pertinent philosophical conceptions (biosphere, noösphere, Gaia); the visualized and photographed view of Earth from above (Small Steps, Whole Earth, Earthrise, Blue Marble, Blue Dot); the genealogy of space stations and space colonies (space mirrors, Salyut, Skylab, O'Neill, Spacelab, ISS); reconnaissance, navigation and surveillance systems (Corona, GPS, BeiDou, Galileo); space-based communication infrastructures (Intelsat, Telstar, Iridium); as well as the role of technocelebrities and astropreneurs. A field trip forms part of this class.

An exploration of the most significant scientific developments in the physical sciences, structured around the life and work of Albert Einstein (1879-1955), with particular emphasis on the new theories of radiation, the structure of matter, relativity, and quantum mechanics. While using original Einstein manuscripts, notebooks, scientific papers, and personal correspondence, we shall also study how experimental and theoretical work in the sciences was carried out; scientific education and career patterns; personal, political, cultural, and sociological dimensions of science.

A comparative, multidisciplinary course that examines the practice of science in a variety of locales, using methods from the history, sociology, and anthropology of scientific knowledge. Topics covered include the high-energy particle laboratory as compared with a biological one; Western as compared to non-Western scientific reasoning; the use of visualization techniques in science from their inception to virtual reality; gender in science; and other topics.

Many of our ideas about who scientists are and what they do have been formed through media consumption - especially from the movies. This course examines how our ideas about science have been constructed at the movies and on television, and how science and cinema, their histories, philosophies, and visual cultures, are interconnected.

The course develops a framework for understanding the changing relations between science and religion in Western culture since antiquity. Focus will be on the ways in which the conceptual, personal, and social boundaries between the two domains have been reshaped over the centuries. Questions to be addressed include the extent to which a particular religious doctrine was more or less amenable to scientific work in a given period, how scientific activity carved an autonomous domain, and the roles played by scientific activity in the overall process of secularization.

This course uses a combination of lectures with hands-on laboratory work to bring out the methods, techniques, and knowledge that were involved in building and conducting historical experiments. We will connect our laboratory work with the debates and claims made by the original discoverers, asking such questions as how experimental facts have been connected to theories, how anomalies arise and are handled, and what sorts of conditions make historically for good data. Typical experiments might include investigations of refraction, laws of electric force, interference of polarized light, electromagnetic induction, or resonating circuits and electric waves. We will reconstruct instrumentation and experimental apparatus based on a close reading of original sources.

In Plato's Phaedrus, Socrates famously described the virtues of two ways of looking at the world. The first entailed "seeing together things that are scattered about everywhere and collecting them into one kind," while the second was the skill "to cut up each kind according to its species along its natural joints, and to try not to splinter any part, as a bad butcher might do." In a similar sentiment, Darwin wrote in 1857, "It is good to have hair-splitters and lumpers." How have scientists and laypeople perceived similarities and differences in the living world? How have they divided nature into distinct kinds and individuals? How have they distinguished between parts and wholes? Where have they positioned human beings within nature's order? What were the consequences of finding different kinds of order in nature? This course explores these and related questions historically. We will consider different approaches to making sense of nature, and how a multitude of perspectives have been brought to bear on this ordering project. Topics covered include taxonomy and classification, race science and scientific racism, gender and sex differences, disease categories and immune selfhood, and symbioses and biogeochemical cycles.

Humans excel at using other organisms, including other humans, as means to ends. From the beginnings of agriculture, our species has cultivated crops, livestock, and microbial fermenters as living technologies of production. In modern industrial economies, human uses of life have undergone radical changes, as have the values humans assigned different forms of life. Agriculture underwent rationalization and intensification, increasing yields many times over. Scaled-up fermentation techniques served to preserve food, manufacture drugs, and process wastes. In vitro fertilization and somatic cell nuclear transfer permitted dramatic interventions in sexual reproduction. This course will explore these and other histories of biotechnology across different temporal, geographic, and cultural contexts, paying special attention to the ambivalent relationships that arose between user and used in such instrumentalizations of life.

Modern science is often described as a rational, empirical, and objective search for truth about nature. But how, when, and why did science come to acquire these qualities? Many scholars look to the exciting developments and discoveries of the sixteenth and seventeenth centuries in Europe-the so-called "Scientific Revolution"-as the defining period for the emergence of modern science. If "modern" science is defined in these terms, then "premodern" science must have looked more like pseudo-science, superstition, or myth. However, that is far from the truth. In this course, we'll work to uncover the role that the occult sciences, including alchemy, astrology, and magic, played in the formation of modern science. Our studies of the occult sciences will force us to think more deeply about what distinguishes modern science from the occult sciences, and to question why their role in the development of modern science has also been obscured.

This course explores late medieval European understandings of the origins, structure, and workings of the cosmos in the realms of theology, physics, astronomy, astrology, magic, and medicine. Attention is given to the position of humans as cultural creatures at the intersection of nature and spirit; as well as to the place of Christian Europeans in relation to non-Christians and other categories of outsiders within and beyond Europe. We will examine the knowledge system that anticipated racializing theories in the West.